(d.505H) has favored and expounded on a specific sequence for pairing nails in his Ihyā’ Ulūmid Dīn
This means that we have been allowed to go away trimming the nails no more than forty days; normally it turns into disallowed. Also, if leaving the nails to generally be extended is just to imitate non-Muslim Gals, then it becomes a violation to Shari'a for 2 motives: imitation and breaching the Prophet's (Sallallahu Alaihi wa Sallam) direction.
Thereafter, commence Together with the minor finger of your left hand until finally you reach the thumb of your left hand. Thereafter, full by clipping the thumb of the correct hand.
Hence, whoever does not Minimize his nails is going from the fitrah. The key reason why at the rear of This can be cleanliness and hygiene, simply because dirt can Assemble under the nails.
Over all, for Ladies that are encountering scenarios including menstruation and nifas (bleeding on account of childbirth), which some of them must go through for very long periods of time. Hence, if This is often prohibited, absolutely, it's going to trouble them. This is based to the statement of Allah SWT:
عن عائشة قالت: كان النبي صلى الله عليه وسلم يحب التيمن ما استطاع في شأنه كله في طهوره وترجله وتنعله، رواه البخاري (٤٢٦، وراجع ١٦٨ و ٥٣٨٠ و ٥٨٥٤). قال النووي في شرح مسلم (٣/١٦٠) وتبعه الطيبي (٣/٧٩٧): هذه قاعدة مستمرة في الشرع، وهي إنما كان من باب التكريم والتشريف، كلبس الثوب والسراويل والخف ودخول المسجد والسواك والاكتحال وتقليم الأظفار وقص الشارب وترجيل الشعر وهو مشطه ونتف الإبط وحلق الرأس والسلام من الصلاة وغسل أعضاء الطهارة والخروج من الخلاء والأكل والشرب والمصافحة واستلام الحجر الأسود وغير ذلك مما هو في معناه، يستحب التيامن فيه، انتهى۔
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Anas (may perhaps Allah be delighted with him) states that, ‘To trim the moustache and nails and take away the hair under the arms and also the hair below the navel we have already been provided a time for you to take them off, will not go away them for greater than forty times (that means trim them in forty times).’
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Most Girls these days have fallen to the trap of getting extended nails, and this is an ugly physical appearance that appears utterly repulsive to any intelligent man or woman whose fitrah is seem.
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وكلام ابن دقيق العيد نقله السيوطي في رسالته الإسفار عن قلم الأظفار (ص ٤١) ملخصا، ودونك نص كلام ابن دقيق العيد في شرح الإلمام (٣/٣٢٨) بتمامه: الثالثة والثلاثون: مقتضى الإطلاق أن يحصل تأدي المأمور بمطلق القص دون اعتبار هيئة مخصوصة، وقد ذكر في هيئة قصها على وجه مخصوص ما لا أصل له في الشريعة، ولا دليل يدل عليه، وقد نظم في ذلك أبيات، وذكرها ثم قال: وذكرت هيئة أخرى، وهذا كله لا يجوز أن يعتقد مستحبا، لأن الاستحباب حكم شرعي لا بد أن يستند قائله إلى دليل، وليس استسهال ذلك بصواب، بل هذا التقييد بما لا دليل عليه يجب صون الشريعة المطهرة عن قبوله. الرابعة والثلاثون: وذكر آخر أن المستحب أن يبدأ باليدين قبل الرجلين، وهذا نريد دليلا عليه، فإن الإطلاق لا يدل عليه.